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***English Below***

β€œαž“αžΆαž„αžαŸ’αž‰αž»αŸ†αž“αžΉαž„αžŸαŸ’αž˜αŸαž‚αŸ’αžšαž…αž·αžαŸ’αžαž”αž“αŸ’αžαžŠαžΉαž€αž“αžΆαŸ†αž€αŸ’αž›αžΉαž”αž™αž»αžœαž‡αž“αž”αž“αŸ’αžαž‘αŸ€αž αžŠαžΎαž˜αŸ’αž”αžΈαž…αžΌαž›αžšαž½αž˜αž…αŸ†αžŽαŸ‚αž€αž€αžΆαžšαž€αž›αžΎαž€αž€αž˜αŸ’αž–αžŸαŸ‹αž™αŸαž“αžŒαŸαžš αž“αž·αž„αž‘αž”αŸ‹αžŸαŸ’αž€αžΆαžαŸ‹αž’αŸ†αž–αžΎαž αž·αž„αŸ’αžŸαžΆαž•αŸ’αž’αŸ‚αž€αž›αžΎαž™αŸαž“αžŒαŸαžšαž“αŸ…αž€αŸ’αž“αž»αž„αžŸαž αž‚αž˜αž“αŸαžšαž”αžŸαŸ‹αžαŸ’αž‰αž»αŸ† αž‡αžΆαž–αž·αžŸαŸαžŸ αž“αžΉαž„αžšαŸ€αž”αž…αŸ†αž•αŸ‚αž“αž€αžΆαžšαžŸαž€αž˜αŸ’αž˜αž—αžΆαž–αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž’αž“αž»αžœαžαŸ’αžαž€αŸ’αž“αž»αž„αž†αŸ’αž“αžΆαŸ† ្០្៦ αžŠαŸ„αž™αž˜αžΆαž“αž€αžΆαžšαž…αžΌαž›αžšαž½αž˜αž‚αžΆαŸ†αž‘αŸ’αžšαž–αžΈαžŸαž˜αžΆαž‡αž·αž€αž€αŸ’αž›αžΉαž” αž“αž·αž„ αž’αŸ’αž“αž€αžŸαž˜αŸ’αžšαž”αžŸαž˜αŸ’αžšαž½αž›αžŸαž αž‚αž˜αž“αŸβ€αŸ”

αžαžΆαž„αž›αžΎ αž“αŸαŸ‡ αž‚αžΊαž‡αžΆαž€αžΆαžšαž›αžΎαž€αž‘αžΎαž„αž–αžΈαž€αž‰αŸ’αž‰αžΆ αžŸαŸ†αžŽαžΆαž„ αžŸαž»αž—αžΆαž– αž”αŸ’αžšαž’αžΆαž“αž€αŸ’αž›αžΉαž”αž™αž»αžœαž‡αž“αž“αŸ…αžŸαŸ’αžšαž»αž€αžŸαŸ†αž‘αžΌαž αžαŸαžαŸ’αžαž”αžΆαžαŸ‹αžŠαŸ†αž”αž„ αžŠαŸ‚αž›αž”αžΆαž“αž…αžΌαž›αžšαž½αž˜αž€αŸ’αž“αž»αž„αž€αž·αž…αŸ’αž…αž”αŸ’αžšαž‡αž»αŸ†αžαž˜αŸ’αžšαž„αŸ‹αž‘αž·αžŸαž“αŸƒαž‚αž˜αŸ’αžšαŸ„αž„ Β«αž€αžΆαžšαž”αž‰αŸ’αž…αŸ’αžšαžΆαž”αž™αŸαž“αžŒαŸαžš αžαžΆαž˜αžšαž™αŸˆαž€αžΆαžšαžŸαž·αž€αŸ’αžŸαžΆ αž“αž·αž„αž†αŸ’αž›αž»αŸ‡αž”αž‰αŸ’αž…αžΆαŸ†αž„αž’αŸ†αž–αžΈαž αž·αž„αŸ’αžŸαžΆαž•αŸ’αž›αžΌαžœαž—αŸαž‘αž•αŸ’αž’αŸ‚αž€αž›αžΎαž™αŸαž“αžŒαŸαžšαž€αŸ’αž“αž»αž„αžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜αž“αŸ…αžαžΆαž˜αžŸαž αž‚αž˜αž“αŸΒ»αŸ”

αžŸαžΌαž˜αž”αž‰αŸ’αž‡αžΆαž€αŸ‹αž•αž„αžŠαŸ‚αžšαžαžΆ αž‚αž˜αŸ’αžšαŸ„αž„αž“αŸαŸ‡αž€αŸ†αž–αž»αž„αžαŸ’αžšαžΌαžœαž”αžΆαž“αž’αž“αž»αžœαžαŸ’αžαž“αŸ…αž€αŸ’αž“αž»αž„αžŸαž αž‚αž˜αž“αŸ/αžαŸαžαŸ’αžαž…αŸ†αž“αž½αž“αž”αž½αž“ αžšαž½αž˜αž˜αžΆαž“αŸ– αžαŸαžαŸ’αžαž€αŸ‚αž” αž€αŸ†αž–αž αž”αžΆαžαŸ‹αžŠαŸ†αž”αž„ αž“αž·αž„αžαŸαžαŸ’αžαž§αžαŸ’αžαžšαž˜αžΆαž“αž‡αŸαž™ αžαžΆαž˜αžšαž™αŸˆαž€αžΆαžšαž‚αžΆαŸ†αž‘αŸ’αžšαž–αžΈ αž˜αžΌαž›αž“αž·αž’αž·αž αŸαž“αžšαž·αž…αž”αžΌαž› (αž”αŸ’αžšαž…αžΆαŸ†αž”αŸ’αžšαž‘αŸαžŸαž€αž˜αŸ’αž–αž»αž‡αžΆ)αŸ”

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β€œI am voluntarily committed to the continued leadership of my youth club in its mission to promote gender equality and prevent gender-based violence in the community. Specifically, I will work with team members to develop the 2026 activity plan, with support from local facilitators.”, Ms. Samnang Sopheap, a youth club leader from Samlot district in Battambang province, expressed this during the project orientation for 'Promoting Gender Justice through Learning, Skill Sharing, and Practice'.

It should be noted that this project is currently being implemented in four communities/provincesβ€”Kep, Kampot, Battambang, and Oddar Meancheyβ€”with the support of the Heinrich BΓΆll Stiftung Cambodia.

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Promoting Gender Justice through Learning, Skill Sharing, and Practice

Kampot Province (May 12, 2026): The project orientation for β€œPromoting Gender Justice through Learning, Skill Sharing, and Practice” continued its outreach with youth groups and community facilitators in Kampot Province. After gaining an understanding of the project's benefits and the importance of youth clubs, participants held an election for a new youth club leader and members. As a result, Ms. Uy Minea was elected as the leader to head the youth club within the community.

Ms. Uy Minea shared her thoughts: β€œAs I am newly elected, I hope to gain knowledge in leadership and gender mainstreaming, and to raise awareness about past violence. I intend to share this knowledge with other youth for the benefit of my community.”

It should be noted that this project is currently being implemented in four communities/provincesβ€”Kep, Kampot, Battambang, and Oddar Meancheyβ€”with the support of the Heinrich BΓΆll Stiftung Cambodia.

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From Marginalization to Leadership: A Survivor’s Path to Community Engagement

As a survivor and a member of the Steering Committee, I embraced the IRM project as a turning point in my life. Through regular engagement with case managers, and local facilitators, I discovered a newfound confidence in expressing my opinions and contributing to decisions that shape my community.

As a survivor and a member of the Steering Committee, I embraced the IRM project as a turning point in my life. Through regular engagement with case managers, and local facilitators, I discovered a newfound confidence in expressing my opinions and contributing to decisions that shape my community.

My role also opened doors to experiences I had never imagined. Together with CMs and LFs, I visited survivors in areas of my commune I had never been to before. These visits not only expanded my perspective but also deepened my empathy and commitment to supporting others.

As mentioned above, the journey of Ms. Teu Ry reflects the essence of the IRM project, transforming recognition into resilience, and survivors into leaders who inspire change and unity across their communities.

Interview RFI


Interview RFI


Mr. Tim Minea, the Champions of Prevention & Raphael Lemkin 2023

 

21 August 2024, at Radio France International

Mr. Minea Tim, an Executive Director of Kdei Karuna Organization, was interviewed by RFI αžαŸαž˜αžšαž—αžΆαžŸαžΆ / RFI Khmer about his biography, education, and work. He recently received two awards: Genocide Prevention Champion and Raphael Lemkin Champion.

 

Family Dialogue


Family Dialogue


 

Family Dialogue & Oral History

 

grandpa Sou Saray, 65 years old

Oral History of survivors

It is a part of Responsive Youth to Survivors of Tortures during the Khmer Rouge for Healing and Community Conflict Prevention project, funded by United States Institute of Peace.

Grandpa Man Lors, 84 years old

Grandma Kop Mai Smah, 74 years old

Grandma Kruy Srean, 74 years old

Grandma Yin Sareth, 60 years old

The Champions 2023


The Champions 2023


 

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αž‡αžΆαž„αŸ‘αŸ αž†αŸ’αž“αžΆαŸ†αž˜αž€αž“αŸαŸ‡ αž›αŸ„αž€ αž‘αžΉαž˜ αž˜αž·αž“αžΆ αž”αžΆαž“αž’αŸ’αžœαžΎαž€αžΆαžšαžŠαŸ„αž™αž˜αž·αž“αž“αžΏαž™αž αžαŸ‹ αž“αž·αž„αž”αŸ’αžαŸαž‡αŸ’αž‰αžΆαž…αž·αžαŸ’αžαžαŸ’αž–αžŸαŸ‹ αžŠαžΎαž˜αŸ’αž”αžΈαžŠαŸ„αŸ‡αžŸαŸ’αžšαžΆαž™αžšαžΏαž„αžšαŸ‰αžΆαžœαž’αžαžΈαžαž€αžΆαž› αž‡αžΆαž–αž·αžŸαŸαžŸ αž•αž›αž”αŸ‰αŸ‡αž–αžΆαž›αŸ‹αžŠαŸ„αž™αžŸαžΆαžšαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜αŸ” αž›αŸ„αž€ αž”αžΆαž“αž…αž»αŸ‡αž’αŸ’αžœαžΎαž€αžΆαžšαž„αžΆαžšαž‘αŸ…αž€αžΆαž“αŸ‹αžαŸ†αž”αž“αŸ‹αž•αŸ’αžŸαŸαž„αŸ—αž‘αžΌαž‘αžΆαŸ†αž„αž”αŸ’αžšαž‘αŸαžŸ αžŠαžΎαž˜αŸ’αž”αžΈαž”αž„αŸ’αž€αžΎαžαž‡αžΆαž‘αžΈαž€αž“αŸ’αž›αŸ‚αž„αžŠαŸ‚αž›αž˜αžΆαž“αž”αžšαž·αž™αžΆαž€αžΆαžŸαžŸαž»αžœαžαŸ’αžαž·αž—αžΆαž–αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž’αŸ’αž“αž€αžšαžŸαŸ‹αžšαžΆαž“αž˜αžΆαž“αž‡αžΈαžœαž·αž αž“αž·αž„αž€αŸ’αž˜αŸαž„αž‡αŸ†αž“αžΆαž“αŸ‹αž€αŸ’αžšαŸ„αž™ αžŠαžΎαž˜αŸ’αž”αžΈαž–αž·αž—αžΆαž€αŸ’αžŸαžΆαž’αŸ†αž–αžΈαž§αž€αŸ’αžšαž·αžŠαŸ’αž‹αž€αž˜αŸ’αž˜αžŠαŸ‚αž›αž”αžΆαž“αž”αŸ’αžšαž–αŸ’αžšαžΉαžαŸ’αžαž€αŸ’αž“αž»αž„αžŸαž˜αŸαž™αžŸαž„αŸ’αž‚αŸ’αžšαžΆαž˜αŸ” αž€αžΆαžšαž„αžΆαžšαž“αŸαŸ‡ αž˜αžΆαž“αž‚αŸ„αž›αž”αŸ†αžŽαž„αžŠαžΎαž˜αŸ’αž”αžΈαž‡αž½αž™αžŸαž˜αŸ’αžšαž”αžŸαž˜αŸ’αžšαž½αž›αžŠαž›αŸ‹αž€αžΆαžšαžŸαŸ‡αž‡αžΆ αž€αžΆαžšαžšαŸ€αž“αžŸαžΌαžαŸ’αžš αž“αž·αž„αž‡αžΆαž–αž·αžŸαŸαžŸ αž€αžΆαžšαž‘αž”αŸ‹αžŸαŸ’αž€αžΆαžαŸ‹αž§αž€αŸ’αžšαž·αžŠαŸ’αž‹αž€αž˜αŸ’αž˜αž“αžΆαž–αŸαž›αž’αž“αžΆαž‚αžαŸ” αž‘αž“αŸ’αž‘αžΉαž˜αž“αžΉαž„αž“αŸαŸ‡ αž›αŸ„αž€αž”αžΆαž“αž…αžΌαž›αžšαž½αž˜αž‡αžΆαž˜αž½αž™αž”αžŽαŸ’αžαžΆαž‰αž€αŸ’αž“αž»αž„αžαŸ†αž”αž“αŸ‹ αž“αž·αž„αž’αž“αŸ’αžαžšαž‡αžΆαžαž· αžŠαžΎαž˜αŸ’αž”αžΈαžŸαž αž€αžΆαžšαž€αŸ’αž“αž»αž„αž€αžΆαžšαž”αŸ’αžšαž™αž»αž‘αŸ’αž’αž”αŸ’αžšαž†αžΆαŸ†αž„αž“αžΉαž„αž€αžΆαžšαžšαŸ†αž›αŸ„αž—αžŸαž·αž‘αŸ’αž’αž·αž˜αž“αž»αžŸαŸ’αžŸ αž“αž·αž„αž’αŸ†αž–αžΎαž”αŸ’αžšαž›αŸαž™αž–αžΌαž‡αžŸαžΆαžŸαž“αŸ αžŠαŸ‚αž›αž‡αžΆαž”αž‰αŸ’αž αžΆαžŸαž€αž›αŸ”

αžαžΆαž˜αžšαž™αŸˆαž€αž·αž…αŸ’αž…αžαž·αžαžαŸ†αž”αŸ’αžšαžΉαž„αž”αŸ’αžšαŸ‚αž„ αž›αŸ„αž€ αž˜αž·αž“αžΆ αžαŸ’αžšαžΌαžœαž”αžΆαž“αž‚αŸαž‘αž‘αž½αž›αžŸαŸ’αž‚αžΆαž›αŸ‹αž€αžΆαžšαž„αžΆαžšαžšαž”αžŸαŸ‹αž‚αžΆαžαŸ‹ αž“αž·αž„αž”αžΆαž“αž‡αŸ’αžšαžΎαžŸαžšαžΎαžŸαž‡αžΆαž˜αŸ’αž…αžΆαžŸαŸ‹αž–αžΆαž“αžšαž„αŸ’αžœαžΆαž“αŸ‹αžŸαŸ’αžαžΈαž–αžΈ αž€αžΆαžšαž‘αž”αŸ‹αžŸαŸ’αž€αžΆαžαŸ‹αž’αŸ†αž–αžΎαž”αŸ’αžšαž›αŸαž™αž–αžΌαž‡αžŸαžΆαžŸαž“αŸ αž“αž·αž„ αž˜αŸ’αž…αžΆαžŸαŸ‹αž–αžΆαž“αžšαž„αŸ’αžœαžΆαž“αŸ‹ αžšαŸ‰αžΆαž αŸ’αžœαžΆαž’αŸ‚αž› αž›αžΉαž˜αžƒαžΈαž“ αžŠαŸ„αž™αž€αžΆαžšαž·αž™αžΆαž›αŸαž™αž’αž„αŸ’αž‚αž€αžΆαžšαžŸαž αž”αŸ’αžšαž‡αžΆαž‡αžΆαžαž·αžŸαŸ’αžαžΈαž–αžΈαž€αžΆαžšαž‘αž”αŸ‹αžŸαŸ’αž€αžΆαžαŸ‹αž’αŸ†αž–αžΎαž”αŸ’αžšαž›αŸαž™αž–αžΌαž‡αžŸαžΆαžŸαž“αŸ αž“αŸ…αž‘αžΈαž€αŸ’αžšαž»αž„αž‰αžΌαžœαž™αŸ‰αž€αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž†αŸ’αž“αžΆαŸ† αŸ’αŸ αŸ’αŸ£αŸ”

αž€αžΆαž›αž–αžΈαž–αŸαž›αžαŸ’αž˜αžΈαŸ—αž“αŸαŸ‡ αž›αŸ„αž€αž‡αŸ†αž‘αžΆαžœ Alice Wairimu Nderitu αž’αž‚αŸ’αž‚αž›αŸαžαžΆαž’αž·αž€αžΆαžšαžšαž„αž“αŸƒαž’αž„αŸ’αž‚αž€αžΆαžšαžŸαž αž”αŸ’αžšαž‡αžΆαž‡αžΆαžαž· αž“αž·αž„αž‡αžΆαž‘αžΈαž”αŸ’αžšαžΉαž€αŸ’αžŸαžΆαž–αž·αžŸαŸαžŸαž‘αž‘αž½αž›αž”αž“αŸ’αž‘αž»αž€αž€αžΆαžšαž”αž„αŸ’αž€αžΆαžš αž“αž·αž„αž€αžΆαžšαž‘αž”αŸ‹αžŸαŸ’αž€αžΆαžαŸ‹αž’αŸ†αž–αžΎαž”αŸ’αžšαž›αŸαž™αž–αžΌαž‡αžŸαžΆαžŸαž“αŸ αž”αžΆαž“αž˜αž€αž”αŸ†αž–αŸαž‰αž‘αžŸαŸ’αžŸαž“αž€αž·αž…αŸ’αž…αž“αŸ…αž€αž˜αŸ’αž–αž»αž‡αžΆ αž“αž·αž„αž˜αž€αž’αž”αž’αžšαžŸαžΆαž‘αžšαž•αŸ’αž‘αžΆαž›αŸ‹ αž€αŸαžŠαžΌαž…αž‡αžΆ αžŠαžΎαž˜αŸ’αž”αžΈαžˆαŸ’αžœαŸαž„αž™αž›αŸ‹αž”αž“αŸ’αžαŸ‚αž˜αž’αŸ†αž–αžΈαž€αž·αž…αŸ’αž…αž€αžΆαžšαžšαž”αžŸαŸ‹αž’αž„αŸ’αž‚αž€αžΆαžšαž€αŸ’αžαžΈαž€αžšαž»αžŽαžΆαŸ”

αžαžΆαž„αž“αžΆαž˜αž²αŸ’αž™ αž’αž„αŸ’αž‚αž€αžΆαžšαž€αŸ’αžαžΈαž€αžšαž»αžŽαžΆ αž™αžΎαž„αžαŸ’αž‰αž»αŸ†αžŸαžΌαž˜αž…αžΌαž›αžšαž½αž˜αž’αž”αž’αžšαžŸαžΆαž‘αžšαž…αŸ†αž–αŸ„αŸ‡αžŸαž˜αž·αž‘αŸ’αž’αž•αž›αž“αŸαŸ‡ αž“αž·αž„αžŸαžΌαž˜αž…αžΌαž›αžšαž½αž˜αž’αž”αž’αžšαžŸαžΆαž‘αžšαžŠαž›αŸ‹αž”αžŽαŸ’αžαžΆαž˜αž·αžαŸ’αžαž—αŸαž€αŸ’αžαž· αžŠαŸƒαž‚αžΌ αž˜αŸ’αž…αžΆαžŸαŸ‹αž‡αŸ†αž“αž½αž™ αž“αž·αž„αž—αžΆαž‚αžΈαž–αžΆαž€αŸ‹αž–αŸαž“αŸ’αž’αž‘αžΆαŸ†αž„αž’αžŸαŸ‹ αžŠαŸ‚αž›αžαŸ‚αž„αžαŸ‚αž‡αž½αž™αž‚αžΆαŸ†αž‘αŸ’αžš αž“αž·αž„αž•αŸ’αžαž›αŸ‹αž€αž·αž…αŸ’αž…αžŸαž αž”αŸ’αžšαžαž·αž”αžαŸ’αžαž·αž€αžΆαžšαž™αŸ‰αžΆαž„αž‡αž·αžαžŸαŸ’αž“αž·αžαŸ”

αžŸαžΌαž˜αž‘αžŸαŸ’αžŸαž“αžΆαžœαžΈαžŠαŸαžαŸ’αž›αžΈ αž“αŸƒαž€αž·αž…αŸ’αž…αžŸαž˜αŸ’αž—αžΆαžŸαžαžΆαž„αž€αŸ’αžšαŸ„αž˜αŸ” αžŸαžΌαž˜αž’αžšαž‚αž»αžŽ!

The Champions in 2023

Over 10 years, Mr. Minea Tim has worked tirelessly and dedicatedly to address the past, specifically the Khmer Rouge regime. He has traveled to different areas throughout the country to create safe spaces for survivors and young generations to discuss the crimes committed during the war. This work aimed to facilitate healing, learning, and, especially, preventing future crimes. At the same time, he has engaged with regional and international networks to collaborate in the fight against human rights violations and genocide as global issues.

In recognition of his work, he was selected as the Champion of Prevention, Raphael Lemkin Champion by the UN Office on Genocide Prevention in New York for the year 2023. Recently, Ms. Alice Wairimu Nderitu, Under-Secretary-General and Special Adviser to the UN, travelled to Cambodia and spent her time to congratulate to the champion in person as well as to gain a better understanding of KdK’s work.

On behalf of Kdei Karuna Organization, we congratulate him on this achievement and extend our congratulations to all our friends, partners, and donors.

 

Community Healing


αž€αž·αž…αŸ’αž…αžŸαž“αŸ’αž‘αž“αžΆαžŸαž˜αž αž‚αž˜αž“αŸ αž“αž·αž„αž€αžΆαžšαž–αŸ’αž™αžΆαž”αžΆαž›αžαžΆαž˜αž”αŸ‚αž”αžŸαžΆαžŸαž“αžΆ Community Dialogue and Religious Healing

Community Healing


αž€αž·αž…αŸ’αž…αžŸαž“αŸ’αž‘αž“αžΆαžŸαž˜αž αž‚αž˜αž“αŸ αž“αž·αž„αž€αžΆαžšαž–αŸ’αž™αžΆαž”αžΆαž›αžαžΆαž˜αž”αŸ‚αž”αžŸαžΆαžŸαž“αžΆ Community Dialogue and Religious Healing

αž€αž·αž…αŸ’αž…αžŸαž“αŸ’αž‘αž“αžΆαžŸαž αž‚αž˜αž“αŸαž“αž·αž„αž€αžΆαžšαž–αŸ’αž™αžΆαž”αžΆαž›αžαžΆαž˜αž”αŸ‚αž”αžŸαžΆαžŸαž“αžΆαŸ– αž”αž„αŸ’αžŸαž€αžΌαž›αž‚αžΊαž‡αžΆαž–αž·αž’αžΈαž”αŸ‚αž”αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαžŠαŸ‚αž›αž’αŸ’αž“αž€αžŸαŸ’αžšαž»αž€αžαŸ‚αž„αž™αž€αž”αž…αŸ’αž…αŸαž™αž”αžΌαž½αž“αž‘αŸ…αž”αŸ’αžšαž‚αŸαž“αž–αŸ’αžšαŸ‡αžŸαž„αŸ’αžƒαžŠαžΎαž˜αŸ’αž”αžΈαž§αž‘αŸ’αž‘αž·αžŸαžŠαž›αŸ‹αž‰αžΆαžαž·αžŠαŸ‚αž›αž”αžΆαž“αž…αŸ‚αž€αžŸαŸ’αžαžΆαž“αž‘αŸ…αž€αžΆαž“αŸ‹αž”αžšαž›αŸ„αž€αžαžΆαž„αž˜αž»αžαŸ” αž‰αžΆαžαž·αžšαž”αžŸαŸ‹αž‚αŸαž’αžΆαž…αž‘αž‘αž½αž›αž”αžΆαž“ αžαžΆαž˜αžšαž™αŸˆαž€αžΆαžšαž’αž“αž»αž˜αŸ„αž‘αž“αžΆαž”αž»αžŽαŸ’αž™αž“αŸαŸ‡αŸ”

αž–αž·αž’αžΈαžŸαŸ’αžšαž„αž‘αžΉαž€ αž‚αžΊαžšαŸ€αž”αž…αŸ†αžŸαž˜αŸ’αžαŸ‚αž„αž€αžΆαžšαžŠαžΉαž„αž‚αž»αžŽαžŠαž›αŸ‹αž’αŸ’αž“αž€αž˜αžΆαž“αž‚αž»αžŽαž‘αžΆαŸ†αž„αž‘αžΆαž™αžŠαžΌαž…αž‡αžΆ αž€αžΆαžšαžŸαŸ’αžšαž„αž–αŸ’αžšαŸ‡αžŸαž˜αŸ’αž˜αžΆαžŸαž˜αŸ’αž–αž»αž‘αŸ’αž’ αž‚αŸ’αžšαžΌαž’αžΆαž…αžΆαžšαŸ’αž™ αž‡αžΈαžŠαžΌαž“αž‡αžΈαžαžΆαžͺαž–αž»αž€αž˜αŸ’αžαžΆαž™αž‡αžΆαžŠαžΎαž˜ αž‘αžΉαž€αž’αž”αŸ‹αžŠαŸ„αž™αž‚αŸ’αžšαžΏαž„αž€αŸ’αžšαž’αžΌαž” αž•αŸ’αž€αžΆαž‘αžΆαŸ†αž„αž‘αžΆαž™αŸ” αž–αž·αž’αžΈαž“αŸαŸ‡αž‚αžΊαžαŸ’αžšαžΌαžœαž”αžΆαž“αž‡αžΏαžαžΆαž‡αž½αž™αž–αŸ’αž™αžΆαž”αžΆαž›αž’αžΆαžšαž˜αŸ’αž˜αžŽαŸαž˜αž·αž“αž›αŸ’αž’ αž€αžΆαžšαžˆαžΊαž…αžΆαž”αŸ‹αž•αŸ’αž›αžΌαžœαž…αž·αžαŸ’αžαž•αž„αžŠαŸ‚αžšαŸ”

Community Dialogue and Healing: Bangskol (Buddhist Ceremony that villagers could offer foods and other accessories to monks in order to pray for their family members who died. It could sense that those dead people could be happy if they realized that their family members keep living in good life and doing merit) and Watering Ceremony (it is organized to show respect and gratitude of children to parents/elders by watering their parents with water and flowers. It is also believed to clean the painful experience, bad mood, unhappy feeling) to the participating survivors for traditional and religious healing.

 

Water blessing

***English Below***

αžαŸαžαŸ’αžαž€αŸ†αž–αž (៣០ αž§αžŸαž—αžΆαŸ’αŸ αŸ’αŸ€)αŸ– αžŸαž·αžŸαŸ’αžŸαžΆαž“αž»αžŸαž·αžŸαŸ’αžŸαž–αžΈαžœαž·αž‘αŸ’αž™αžΆαž›αŸαž™αž…αŸ†αžŽαŸαŸ‡αž‘αžΌαž‘αŸ… αž“αž·αž„αž”αž…αŸ’αž…αŸαž€αž‘αŸαžŸ αž–αŸ’αžšαŸ‡αž“αžšαŸ„αžαŸ’αžαž˜ αžŸαžΈαž αž˜αž»αž“αžΈ αž…αŸ†αž“αž½αž“ αŸ€αŸ§αž“αžΆαž€αŸ‹ αž–αŸ’αžšαž˜αž‘αžΆαŸ†αž„αž’αŸ’αž“αž€αžšαžŸαŸ‹αžšαžΆαž“αž˜αžΆαž“αž‡αžΈαžœαž·αžαž–αžΈαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜αž…αŸ†αž“αž½αž“ αŸ¦αžšαžΌαž” αž”αžΆαž“αž…αžΌαž›αžšαž½αž˜αž“αŸ…αž€αŸ’αž“αž»αž„αž€αž˜αŸ’αž˜αžœαž·αž’αžΈαž€αž·αž…αŸ’αž…αžŸαž“αŸ’αž‘αž“αžΆαž’αž“αŸ’αžαžšαž‡αŸ†αž“αžΆαž“αŸ‹ αž“αž·αž„ αž€αžΆαžšαž–αŸ’αž™αžΆαž”αžΆαž›αžαžΆαž˜αž”αŸ‚αž”αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαŸ” αž€αž˜αŸ’αž˜αžœαž·αž’αžΈαž“αŸαŸ‡ αž€αŸαž˜αžΆαž“αž€αžΆαžšαž…αžΌαž›αžšαž½αž˜αž–αžΈαž›αŸ„αž€ αž˜αž½αž„ αž“αžΏαž“ αž‡αžΆαž’αž—αž·αž”αžΆαž›αž“αŸƒαž‚αžŽαŸˆαž’αž—αž·αž”αžΆαž›αžŸαŸ’αžšαž»αž€αž’αž„αŸ’αž‚αžšαž‡αŸαž™ αž‡αžΆαž’αž’αž·αž”αžαžΈ αž–αŸ’αžšαž˜αž‘αžΆαŸ†αž„αž›αŸ„αž€αž’αž—αž·αž”αžΆαž›αžšαž„αžŸαŸ’αžšαž»αž€ αž”αŸ’αžšαž’αžΆαž“αž€αžΆαžšαž·αž™αžΆαž›αŸαž™αž–αžΆαž€αŸ‹αž–αŸαž“αŸ’αž’ αž–αŸ’αžšαŸ‡αžŸαž„αŸ’αžƒ αž“αž·αž„αž›αŸ„αž€ αž„αžΉαž˜ αž‰αž“ αž˜αŸαžƒαž»αŸ†αž˜αŸ’αžšαŸ„αž˜ αžŠαŸ„αž™αž˜αžΆαž“αžŸαž€αž˜αŸ’αž˜αž—αžΆαž–αž…αž˜αŸ’αž”αž„αŸ—αžšαž½αž˜αž˜αžΆαž“αŸ– αž€αž·αž…αŸ’αž…αžŸαž“αŸ’αž‘αž“αžΆαž’αž“αŸ’αžαžšαž‡αŸ†αž“αžΆαž“αŸ‹ αž€αžΆαžšαž’αžΆαž“αž“αžΌαžœαžŸαžΆαž…αŸ‹αžšαžΏαž„αž”αŸ’αžšαžœαžαŸ’αžαž·αžŸαžΆαžŸαŸ’αžšαŸ’αžαž•αŸ’αž‘αžΆαž›αŸ‹αž˜αžΆαžαŸ‹αžŠαŸ„αž™αž™αž»αžœαž‡αž“ αž–αž·αž’αžΈαž”αž„αŸ’αžŸαž»αž€αžΌαž› αž–αž·αž’αžΈαžŸαŸ’αžšαž„αŸ‹αž–αŸ’αžšαŸ‡ αž“αž·αž„αžŸαŸ’αžšαž„αŸ‹αž‘αžΉαž€αžŠαž›αŸ‹αž›αŸ„αž€αž™αžΆαž™αž›αŸ„αž€αžαžΆ αž”αŸ‚αž”αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαŸ” αžαžΆαž„αž€αŸ’αžšαŸ„αž˜αž“αŸαŸ‡ αž‚αžΊαž‡αžΆαž…αŸ†αžŽαžΆαž”αŸ‹αž’αžΆαžšαž˜αŸ’αž˜αžŽαŸαžšαž”αžŸαŸ‹αž’αŸ’αž“αž€αž…αžΌαž›αžšαž½αž˜αŸ–

β€’ αž›αŸ„αž€ αž˜αž½αž„ αž“αžΏαž“ αž”αžΆαž“αž˜αžΆαž“αž”αŸ’αžšαžŸαžΆαžŸαž“αŸαžαžΆαŸ– β€œαžαŸ’αž‰αž»αŸ†αž–αž·αžαž‡αžΆαž–αŸαž‰αž…αž·αžαŸ’αž αž“αž·αž„αž‚αžΆαŸ†αž‘αŸ’αžšαžŠαž›αŸ‹αž€αžΆαžšαž’αž“αž»αžœαžαŸ’αžαž‚αž˜αŸ’αžšαŸ„αž„αžšαž”αžŸαŸ‹αž’αž„αŸ’αž‚αž€αžΆαžšαž€αŸ’αžαžΈαž€αžšαž»αžŽαžΆ αžŠαŸ‚αž›αž”αžΆαž“αž…αž„αž€αŸ’αžšαž„αžŸαžΆαž…αŸ‹αžšαžΏαž„αžšαž”αžŸαŸ‹αž’αŸ’αž“αž€αžšαžŸαŸ‹αžšαžΆαž“αž˜αžΆαž“αž‡αžΈαžœαž·αžαž–αžΈαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜ (αžŸαžΆαž€αŸ’αžŸαžΈαžšαžŸαŸ‹) αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž™αž»αžœαž‡αž“αž‡αŸ†αž“αžΆαž“αŸ‹αž€αŸ’αžšαŸ„αž™αž”αžΆαž“αžšαŸ€αž“αžŸαžΌαžαŸ’αžšαŸ” αž‚αž˜αŸ’αžšαŸ„αž„αž“αŸαŸ‡ αž‚αžΊαž–αž·αžαž‡αžΆαž˜αžΆαž“αžŸαžΆαžšαžŸαŸ†αžαžΆαž“αŸ‹ αž–αŸ’αžšαŸ„αŸ‡αž”αžΆαž“αž…αžΌαž›αžšαž½αž˜αž…αŸ†αžŽαŸ‚αž€αž‘αž”αŸ‹αžŸαŸ’αž€αžΆαžαŸ‹αž€αž»αŸ†αž²αŸ’αž™αž αž·αž„αŸ’αžŸαžΆαž”αŸ‚αž”αž“αŸαŸ‡ αž€αžΎαžαž˜αžΆαž“αž‘αžΎαž„αžŸαžΆαžšαž‡αžΆαžαŸ’αž˜αžΈαŸ” αžαŸ’αž‰αž»αŸ†αžŸαŸ’αž“αžΎαžŸαž»αŸ†αž²αŸ’αž™αž’αž„αŸ’αž‚αž€αžΆαžšαž€αŸ’αžαžΈαž€αžšαž»αžŽαžΆ αž”αž“αŸ’αžαž€αž·αž…αŸ’αž…αž€αžΆαžšαž•αŸ’αžŸαž–αŸ’αžœαž•αŸ’αžŸαžΆαž™αž“αŸαŸ‡αžŠαž›αŸ‹αž™αž»αžœαž‡αž“αž²αŸ’αž™αž”αžΆαž“αž‡αžΆαžšαŸ€αž„αžšαžΆαž›αŸ‹αž†αŸ’αž“αžΆαŸ† αž“αž·αž„αžαžΆαž˜αžœαž·αž‘αŸ’αž™αžΆαž›αŸαž™αž€αŸ’αž“αž»αž„αžŸαŸ’αžšαž»αž€αž’αž„αŸ’αž‚αžšαž‡αŸαž™β€αŸ”

β€’ αž›αŸ„αž€αž™αžΆαž™ αž™αž·αž“ សអរេត αž’αžΆαž™αž» αŸ¦αŸ αž†αŸ’αž“αžΆαŸ† αž‡αžΆαž’αŸ’αž“αž€αžšαžŸαŸ‹αžšαžΆαž“αž˜αžΆαž“αž‡αžΈαžœαž·αžαž–αžΈαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜ αž›αžΎαž€αž‘αžΎαž„αžαžΆαŸ– β€œαžαŸ’αž‰αž»αŸ†αž–αž·αžαž‡αžΆαžšαžΈαž€αžšαžΆαž™ αž–αŸ’αžšαŸ„αŸ‡αž…αŸ…αžšαž”αžŸαŸ‹αžαŸ’αž‰αž»αŸ†αž”αžΆαž“αž…αž„αž€αŸ’αžšαž„αžŸαžΆαž…αŸ‹αžšαžΏαž„αžαŸ’αž‰αž»αŸ†αž–αžΈαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜ αž“αž·αž„αž”αžΆαž“αž’αžΆαž“αžŸαžΆαž…αŸ‹αžšαžΏαž„αžαŸ’αž‰αž»αŸ†αžŠαž›αŸ‹αž€αŸ’αž˜αŸαž„αž•αŸ’αžŸαŸαž„αŸ— αž“αž·αž„αž…αŸ†αž–αŸ„αŸ‡αž˜αž»αžαž–αŸ’αžšαŸ‡αžŸαž„αŸ’αžƒαŸ” αžαŸ’αž‰αž»αŸ†αž€αŸαž”αžΆαž“αž’αžΌαžšαžŸαŸ’αž”αžΎαž™αž…αž·αžαŸ’αžαž•αž„αžŠαŸ‚αžšβ€αŸ”

β€’ αž›αŸ„αž€αž™αžΆαž™ αžœαŸ‰αžΆαž“αŸ‹ αž˜αŸ‰αžΎ αž’αžΆαž™αž» αŸ§αŸ’αž†αŸ’αž“αžΆαŸ† αž”αž‰αŸ’αž‡αžΆαž€αŸ‹αžαžΆαŸ– β€œαžαŸ’αž‰αž»αŸ†αž–αž·αžαž‡αžΆαžαŸ’αžšαŸαž€αž’αžšαž…αž·αžαŸ’αžαžαŸ’αž›αžΆαŸ†αž„ αž–αŸ’αžšαŸ„αŸ‡αž˜αžΆαž“αž™αž»αžœαž‡αž“αž‡αŸ†αž“αžΆαž“αŸ‹αž€αŸ’αžšαŸ„αž™ αž”αžΆαž“αžŸαŸ’αžαžΆαž”αŸ‹αžŸαžΆαž…αŸ‹αžšαžΏαž„αžαŸ’αž‰αž»αŸ† αž“αž·αž„αž”αžΆαž“αž…αžΌαž›αžšαž½αž˜αž’αŸ’αžœαžΎαž”αž»αžŽαŸ’αž™αž”αž„αŸ’αžŸαž»αž€αžΌαž› αž€αŸαžŠαžΌαž…αž‡αžΆαž”αžΆαž“αž…αŸ…αŸ—αžŸαŸ’αžšαž„αŸ‹αž‘αžΉαž€αž‡αžΌαž“β€αŸ”

αžŸαžΌαž˜αž”αž‰αŸ’αž‡αžΆαž€αŸ‹αžαžΆ αžŸαž€αž˜αŸ’αž˜αž—αžΆαž–αž“αŸαŸ‡ αž’αžΆαž…αž”αŸ’αžšαž–αŸ’αžšαžΉαžαŸ’αžαž‘αŸ…αž”αžΆαž“αžŠαŸ„αž™αž‡αŸ„αž‚αž‡αŸαž™ αžŠαŸ„αž™αžŸαžΆαžšαž˜αžΆαž“αž€αž·αž…αŸ’αž…αž‚αžΆαŸ†αž‘αŸ’αžš αž’αžΆαž‡αŸ’αž‰αžΆαž’αžšαž˜αžΌαž›αžŠαŸ’αž‹αžΆαž“ αž‚αžŽαŸˆαž‚αŸ’αžšαž”αŸ‹αž‚αŸ’αžšαž„αž“αŸƒαžœαž·αž‘αŸ’αž™αžΆαž›αŸαž™ αž“αž·αž„αž’αŸ’αž“αž€αžŸαž˜αŸ’αžšαž”αžŸαž˜αŸ’αžšαž½αž›αž˜αžΌαž›αžŠαŸ’αž‹αžΆαž“ αž–αŸ’αžšαž˜αž‘αžΆαŸ†αž„αž…αžΌαž›αžšαž½αž˜αž™αŸ‰αžΆαž„αžŸαž€αž˜αŸ’αž˜αž–αžΈαž’αŸ’αž“αž€αžšαžŸαŸ‹αžšαžΆαž“αž˜αžΆαž“αž‡αžΈαžœαž·αžαž–αžΈαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜ αž“αž·αž„αž™αž»αžœαžŸαž·αžŸαŸ’αžŸαŸ” αž‡αžΆαž–αž·αžŸαŸαžŸ αž‚αž˜αŸ’αžšαŸ„αž„αž“αŸαŸ‡ αž‚αžΊαž‘αž‘αž½αž›αž”αžΆαž“αž€αžΆαžšαž‚αžΆαŸ†αž‘αŸ’αžšαž•αŸ’αž“αŸ‚αž€αž αž·αžšαž‰αŸ’αž‰αžœαžαŸ’αžαž»αž–αžΈαžœαž·αž‘αŸ’αž™αžΆαžŸαŸ’αžαžΆαž“αžŸαž“αŸ’αžαž·αž—αžΆαž–αžŸαž αžšαžŠαŸ’αž‹αž’αžΆαž˜αŸαžšαž·αž€αŸ”

Kampot (May 30, 2024): 47 students from Technical and General Knowledge High School of Preah Norodom Sihamuni and 6 survivors participated in dialogue and traditional and religious healing. This event is presided over by Mr. Muong Noeurn, District Chief of Angkorchey, Kampot province, relevant district officers, monks and Mr. Nhim Nhorn, Commune Chief of Marom. Key activities in this event included dialogue, reading oral history collection, Bangskol (Buddhist ceremony) and watering to the participating survivors for traditional and religious healing. Some participants then provided individual impressions as following:

β€’ β€œI am very satisfied with this project since it collected oral histories from KR survivors (witnesses) for young generation to learn about history and also contribute to violent prevention. I would suggest KdK to continue running such educational activities annually with students and reach to other high schools in this district”, said Mr. Muong Nouern.

β€’ β€œI am glad today since my grandchild documented my story and read it loudly to other youths and monks. I feel better now”, Ms. Yin Sareth, 60 years old.

β€’ β€œAfter reading my story, watering by youths, participating in Bangkol ceremony, I feel so happy”, Ms. Vann Meu, 72 years old.

This activity is possible due to the support from local authorities, school teachers and local facilitators with active participation from KR survivors and youths. In addition, this project is funded by United States Institute of Peace.

 

Oral history book of youth in KR


αž”αŸ’αžšαžœαžαŸ’αžαž·αžŸαžΆαžŸαŸ’αžαŸ’αžšαž•αŸ’αž‘αžΆαž›αŸ‹αž˜αžΆαžαŸ‹ Oral History Book

Oral history book of youth in KR


αž”αŸ’αžšαžœαžαŸ’αžαž·αžŸαžΆαžŸαŸ’αžαŸ’αžšαž•αŸ’αž‘αžΆαž›αŸ‹αž˜αžΆαžαŸ‹ Oral History Book

 

Oral History: Child and youth during the Khmer Rouge…

***English Below***

αž€αŸ’αž…αž»αž„αžαŸ‚αž§αžŸαž—αžΆ αž“αž·αž„αž˜αž·αžαž»αž“αžΆ αž†αŸ’αž“αžΆαŸ†αŸ’αŸ αŸ’αŸ€αž“αŸαŸ‡ αž’αž„αŸ’αž‚αž€αžΆαžšαž€αŸ’αžαžΈαž€αžšαž»αžŽαžΆ αž”αžΆαž“αž…αž»αŸ‡αž‡αž½αž” αž“αž·αž„αž‡αžΌαž“αžŸαŸ€αžœαž—αŸ…αž”αŸ’αžšαžœαžαŸ’αžαž·αžŸαžΆαžŸαŸ’αžšαŸ’αžαž•αŸ’αž‘αžΆαž›αŸ‹αž˜αžΆαžαŸ‹ β€œαž™αž»αžœαž‡αž“ αž“αž·αž„αž€αž»αž˜αžΆαžš αž€αŸ’αž“αž»αž„αžŸαž˜αŸαž™αž”αžŠαž·αžœαžαŸ’αžαž“αŸαžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜β€ αžŠαž›αŸ‹αž™αž»αžœαž‡αž“ αž“αž·αž„αž’αŸ’αž“αž€αžšαžŸαŸ‹αžšαžΆαž“αž˜αžΆαž“αž‡αžΈαžœαž·αžαž–αžΈαžšαž”αž”αžαŸ’αž˜αŸ‚αžšαž€αŸ’αžšαž αž˜ αžŠαŸ‚αž›αž‡αžΆαž’αŸ’αž“αž€αž…αžΌαž›αžšαž½αž˜αž‚αž˜αŸ’αžšαŸ„αž„αž–αžΈαž†αŸ’αž“αžΆαŸ†αŸ’αŸ αŸ’αŸ’ αžŠαž›αŸ‹αž†αŸ’αž“αžΆαŸ†αŸ’αŸ αŸ’αŸ£αŸ” αžŸαŸ€αžœαž—αŸ…αžαŸ’αžšαžΌαžœαž”αžΆαž“αž…αŸ‚αž›αžŠαž›αŸ‹αž’αŸ’αž“αž€αž…αžΌαž›αžšαžΌαž½αž˜αŸ§αŸ¦αž“αžΆαž€αŸ‹αž“αŸ…αžαŸ†αž”αž“αŸ‹αž…αŸ†αž“αž½αž“αž”αžΈ αž€αŸ’αž“αž»αž„αžŸαŸ’αžšαž»αž€αžŸαŸ†αž‘αžΌαž αžαŸαžαŸ’αžαž”αžΆαžαŸ‹αžŠαŸ†αž”αž„ αžŠαŸ†αžŽαžΆαž€αŸ‹αž…αž„αŸ’αž’αžΎαžš αžαŸαžαŸ’αžαž€αŸ‚αž” αž“αž·αž„ αž’αž„αŸ’αž‚αžšαž‡αŸαž™ αžαŸαžαŸ’αžαž€αŸ†αž–αžαŸ” αžŸαŸ€αžœαž—αŸ…αž€αŸαž”αžΆαž“αž…αŸ‚αž€αžŠαž›αŸ‹αžœαž·αž‘αŸ’αž™αžΆαž›αŸαž™αžŸαŸ†αž‘αžΌαž αž’αž“αž»αžœαž·αž‘αŸ’αž™αžΆαž›αŸαž™αž–αž„αž‘αžΉαž€ αž“αž·αž„αž’αž“αž»αžœαž·αž‘αŸ’αž™αžΆαž›αŸαž™αžšαž›αžΆαŸ†αž„αŸ”

αžŸαž€αž˜αŸ’αž˜αž—αžΆαž–αž“αŸαŸ‡ αž‘αž‘αž½αž›αž”αžΆαž“αž€αžΆαžšαž‚αžΆαŸ†αž‘αŸ’αžšαžαžœαž·αž€αžΆαžŠαŸ„αž™ αžœαž·αž‘αŸ’αž™αžΆαžŸαŸ’αžαžΆαž“αž‘αŸ†αž“αžΆαž€αŸ‹αž‘αŸ†αž“αž„αžœαž”αŸ’αž”αž’αž˜αŸŒαž’αžΆαž›αŸ’αž›αžΊαž˜αŸ‰αž„αŸ‹ αž–αžΈαž˜αžΌαž›αž“αž·αž’αž·αžšαž”αžŸαŸ‹αž€αžΆαžšαž·αž™αžΆαž›αŸαž™αž”αžšαž‘αŸαžŸαžŸαž αž–αŸαž“αŸ’αž’αž’αžΆαž›αŸ’αž›αžΊαž˜αŸ‰αž„αŸ‹αŸ”

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During May and June, 2024, Kdei Karuna Organization (KdK) conducted many meetings and distributed the oral history book β€œYouth and Children during the Khmer Rouge Revolution” to youths and Khmer Rouge survivors, who participated in KdK’s project between 2022 and 2023. 76 participants, including former Khmer Rouge cadres, youths/students, teachers, religious leaders and local authorities, in four communities: Anlong Veng district of Oddar Meanchey province, Samlout district of Battambang province, Damnak Chang'aeur district of Kep province and Angkor Chey district of Kampot province. The book was also distributed to four schools in these communities: Anlong Veng high school, Samlout high school, Pong Teuk secondary school and Ralaing secondary school.

This activity is supported by Ifa - Institut fΓΌr Auslandsbeziehungen’s Zivik Funding Programme with funds of AuswΓ€rtiges Amt (Federal Foreign Office).

 

Dialogue & Exhibition at Anglong Veng


Dialogue & Exhibition at Anglong Veng


Pka Sla Kroam Angkar

 

15-16 June 2018, Anlong veng pagoda

Pka Sla Kroam Angkar, one of proposed reparation projects to the Extraordinary Chambers in the Courts of Cambodia (ECCC) in case 002/02 that focuses on Sexual and Gender-Based Violence during the Khmer Rouge regime, was successfully carried-out for two-day events on 15-16 June 2018 at Along Veng pagoda, Thnal Keng village, Anlong Veng commune, Anlong Veng district, Oddar Meanchey province, with more than 150 participants. This project aims at reconciliation for the victims, who were forced to get married and/or affected by sexual and gender-based violence during Khmer Rouge regime. https://www.facebook.com/kdeikaruna/videos/2209852795708584/
#KdeiKarunaOrganisation #ECCC #PkaSlaProject2018 #SGBV #KhmerRougue

 

The Mango Seed


The Mango Seed


The Mango Seed

"The Mango Seed" was written during a dialogue facilitated by Kdei Karuna between youth and survivors of forced marriage. The poem symbolizes the strength and resilience of survivors. It is currently being used in the Phka Sla Krom Angkar Mobile Exhibition.

 
 

αž€αŸ†αžŽαžΆαž–αŸ’αž™ β€œαž‚αŸ’αžšαžΆαž”αŸ‹αžŸαŸ’αžœαžΆαž™β€

αž–αŸαž›αž αžΌαž”αžŸαžΆαž…αŸ‹αž’αžŸαŸ‹ αž‚αŸαž”αŸ„αŸ‡αž–αŸ’αžšαžΌαžŸ

αž‚αŸ’αžšαžΆαž”αŸ‹αžŸαŸ’αžœαžΆαž™αž’αŸ’αž›αžΆαž€αŸ‹αž‡αŸ’αžšαž»αŸ‡ αž‘αŸ…αž›αžΎαžŠαžΈ

αž™αžΌαžšαžαŸ’αž„αŸƒαž™αžΌαžšαžαŸ‚ αž”αŸ’αžšαŸ‚αž–αŸŒαžŽαžαŸ’αž˜αžΈ

αžαŸ’αžšαžΌαžœαž€αžΆαŸ†αžšαžŸαŸ’αž˜αžΈ αž“αŸƒαžŸαž»αžšαž·αž™αžΆαŸ”

αž›αž»αŸ‡αžŠαž›αŸ‹αž—αŸ’αž›αŸ€αž„αž’αŸ’αž›αžΆαž€αŸ‹ αž‘αžΉαž€αžŠαž€αŸ‹αžŸαžΎαž˜

αž‚αŸ’αžšαžΆαž”αŸ‹αžŸαŸ’αžœαžΆαž™αž…αžΆαž”αŸ‹αž•αŸ’αžαžΎαž˜ αž”αŸ’αžαžΌαžšαžœαžΆαžŸαž“αžΆ

αžœαž·αžœαžŒαŸ’αžαž“αŸαž‘αŸ…αž˜αž»αž αž‡αžΆαž’αž˜αŸ’αž˜αžαžΆ

αž…αž„αŸ‹αž”αžΆαž“αž•αŸ’αž›αŸ‚αž•αŸ’αž€αžΆ αžŠαžΌαž…αž‚αŸαžŠαŸ‚αžšαŸ”

αžαŸ†αž”αžΊαžαž‡αžΈαžœαž‡αžΆαžαž· αž”αŸ‰αžΌαžœαž–αž“αŸ’αž›αž€

αž‘αž˜αŸ’αž›αž»αŸ‡αž…αŸαž‰αž˜αž€ αžŠαž»αŸ‡αž”αŸ’αž‰αžŸαžŸαŸ’αž‰αŸ‚

αž›αžΆαžŸαŸ‹αžαŸ’αžšαž½αž™αž‘αŸ…αž˜αž»αž αžšαžΆαž›αŸ‹αžαŸ’αž„αŸƒαžαŸ‚

αžšαž αžΌαžαž‘αžΆαž›αŸ‹αžαŸ‚ αž•αŸ’αž›αŸ‚αž–αŸαž‰αžŠαžΎαž˜αŸ”


αž“αž·αž–αž“αŸ’αž’αžŠαŸ„αž™αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽ αž•αž“ αž•αžΆαž“αžΏαž“ αž“αž·αžŸαŸ’αžŸαž·αž αž“αŸƒαžœαž·αž‘αŸ’αž™αžΆαžŸαŸ’αžαžΆαž“αž‡αžΆαžαž·αžŸαž„αŸ’αž‚αž˜αž€αž·αž…αŸ’αž… (NISA)

The Mango Seed

After a mango is eaten, its seed is thrown away.
Lying on the ground for days and months,
under rays of sunlight,
a new color covers the seed.

Rainfall offers the seed a new destiny.
Again growing, blossoming,
producing fruit,
like all other mango trees.

Just like the mango seed,
you develop strong roots,
you regain strength and power,
from the soil, sun, and rain.
Throughout days and months,
you grow leaves and bear fruit.

Written by Ven. Monk PHORN Phanoeun,
Student at the National Institute of Social Affairs (NISA)